Sample text. Click to select the Text Element.
Genesis 8:6-12
At the end of forty days, Noah opened the window of the ark that he had made and sent out the raven; it went to and fro until the waters had dried up from the earth.
Then he sent out the dove to see whether the waters had decreased from the surface of the ground. But the dove could not find a resting place for its foot, and returned to him to the ark, for there was water over all the earth…
He waited another seven days, and again sent out the dove from the ark. The dove came back to him toward evening, and there in its bill was a plucked-off olive leaf! Then Noah knew that the waters had decreased on the earth. He waited still another seven days and sent the dove forth; and it did not return to him any more.
As we explore the story of
Abraham, let us first examine the world in which he lived and consider the
things he might have known, based on archaeological evidence that has been
found.
We start with the epic and
apocalyptic story of the Flood. Abraham was well acquainted with Noah and the
flood. Moreover, many myths around the world tell the tale of an ancient flood.
The Book of Genesis records it in detail:
Genesis 8:6-12
“At the end of forty days, Noah opened the window of the ark that
he had made and sent out the raven; it went to and fro until the waters had
dried up from the earth. Then he sent out the dove to see whether the waters had decreased
from the surface of the ground. But the dove could not find a resting place for
its foot, and returned to him to the ark, for there was water over all the
earth… He waited another seven days, and again sent out the dove from the
ark. The dove came back to him toward evening, and there in its bill was a
plucked-off olive leaf! Then Noah knew that the waters had decreased on the
earth. He waited still another seven days and sent the dove forth; and it did
not return to him anymore.”
The British Museum
Gilgamesh Epic Tablet XI
“When a seventh day arrived I sent forth a dove and released it. The dove went off, but came back to me; no perch was visible so it circled back to me.
I sent forth a swallow and released it. The swallow went off, but came back to me; no perch was visible so it circled back to me.
I sent forth a raven and released it. The raven went off, and saw the waters slither back. It eats, it scratches, it bobs, but does not circle back to me."
The story of the flood is confirmed by the Mesopotamian
account etched into the Gilgamesh Epic Tablet number 11, which is on display at
the British Museum.
“ When the seventh day arrived I sent forth a dove and
released it. The dove went off, but came
back to me; no perch was visible so it circled back to me. I sent forth a swallow and released it. The swallow went off, but came back to me; no
perch was visible so it circled back to me. I sent forth a raven and released it. The raven went off, and saw the waters
slither back. It eats, it scratches, it
bobs, but does not circle back to me."
You are now looking at the Babylonian Flood Tablet from Megiddo, circa 15th Century BCE. The tablet was found by a shepherd from Kibbutz Megiddo in a pile of excavated soil and includes a portion of the narrative found on the Gilgamesh Epic Tablet.
Israel Museum / Israel Antiquities Authority
הַמּוּזֵאוֹן הַבְּרִיטִי
Genesis 7:15
“They (the animals) came to Noah to enter the ark, two by two of every creature with the breath of life.”
הסיפור ממשיך:בראשית, ז':ט"ו
"ויבואו אל נוח, אל התיבה, שניים שניים מכל הבשר, אשר בו רוח חיים"
This Babylonian Flood Story tablet deciphered in 2014 contains instructions on how to build a circular shaped ark. It instructs to bring the animals “two each, two by two.”
Again the account is cross-referenced, this time by the Babylonian Ark Tablet, dating back 1700 years Before the Common Era. This tablet, deciphered in 2014, contains instructions on how to build a circular-shaped ark. It also contains instructions to bring the animals “two each, two by two.”
Law #196
“If a man destroy the eye of another man, they shall destroy his eye. “
Deuteronomy 19:21
Thus you shall not show pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Abraham also knew that there was a code of law.
Corresponding to this same time period, The Code of
Hammurabi circa
1772 BCE sites a law, numbered 196 saying:
“If a man destroys the eye of another man, they shall
destroy his eye. “
This corresponds with a verse in Deuteronomy 19:21 of
the Hebrew Bible:
"Thus you shall not show pity: life for life, eye for eye, tooth for tooth,
hand for hand, foot for foot.
The Louvre, Paris
הַמּוּזֵאוֹן הַבְּרִיטִי
לוּחַ לְחִשּׁוּב שֶׁטַח שָׂדֶה, מִשְּׁנַת אֶלֶף שְׁמוֹנֶה מֵאוֹת
לִפְנֵי הַסְּפִירָה לְעֵרֶךְ
בְּלוּחַ זֶה מִתְבַּקְּשִׁים הַתַּלְמִידִים לְחַשֵּׁב אֶת שִׁטְחֵי שְׂדוֹת הָאֲדָמָה הַשּׁוֹנִים. לוּחַ זֶה קָדַם לִזְמַנּוֹ שֶׁל פִּיתָגוֹרָס, שֶׁחַי בְּבָבֶל בִּשְׁנַת חָמֵשׁ מֵאוֹת עֶשְׂרִים וְחָמֵשׁ לִפְנֵי הַסְּפִירָה.
You are looking at an ancient tablet displayed in the
British Museum.
It includes what is today known as the Pythagorean Theorem for
calculating the area of a field, circa 1800 BCE.
On this tablet, students are asked to calculate the areas of
various fields of land.
Therefore, the Pythagorean Theorem may have been well-known
to Abraham.
This tablet predates Pythagoras, who lived in
Babylon in 525 BCE.
Genesis 12:1
The Lord said to Abram, "Go forth from your native land and from your father’s house to the land that I will show you."
Sample text. Click to select the Text Element.
מוּזֵאוֹן יִשְׂרָאֵל / רָשׁוּת הָעַתִּיקוֹת בְּיִשְׂרָאֵל
הַמָּכוֹן לְחֵקֶר הָעוֹלָם הַקָּדוּם, אוּנִיבֶרְסִיטַת נְיו יוֹרְק
Masters of Fire: Copper Age Art from Israel has been organized by the Institute for the Study of the Ancient World and the Israel Antiquities Authority in collaboration with the Israel Museum, Jerusalem. View the virtual tour with narration by Co-Curator Daniel M. Master.
Canaan during the time of Abraham:
Explore the “Masters of Fire” exhibition that focuses on the
Copper Age Art, from Israel. The exhibition was curated by the Institute for
the Study of the Ancient World and the Israel Antiquities Authority in
collaboration with the Israel Museum in Jerusalem. Click the button to view the virtual tour
with narration by Co-Curator Daniel M. Master, Professor of Archaeology at
Wheaton College.
Sample text. Click to select the Text Element.
Sample text. Click to select the Text Element.
Sample text. Click to select the Text Element.
Israel Museum / Israel Antiquities Authority
כְּלִי חֶרֶס עִם פִּסּוּל שֶׁל אָדָם כְּנַעֲנִי
כַּד הַחֶרֶס בֶּן אַרְבַּעַת אֲלָפִים שָׁנָה הַנּוֹשֵׂא דְּמוּת אָדָם כְּנַעֲנִי הַיּוֹשֵׁב מֵעָלָיו נִמְצָא בְּקִרְבַת תֵּל אָבִיב בְּאַלְפַּיִם וְשֵׁשׁ עֶשְׂרֵה.
In this picture is a 4,000-year-old jug with a sculpture of a Canaanite man sitting atop it. It was found during salvage excavations in 2016 near Tel Aviv.
Genesis 12:10
“Now there was a famine in the land (i.e. Canaan); so Abram went down to Egypt to sojourn there, for the famine was severe in the land.”
This scene was carved into cliffs overlooking the Nile at Beni Hasan, c. 1900 BCE. It depicts S emites (possibly Israelites) in Egypt. Bearing the Egyptian title for Hyksos, a figure named Abisha (leaning over an ibex, second from right), leads his clansmen into Egypt.
Sample text. Click to select the Text Element.
הֶעְתֵּק, Musées Royaux d'Art et d'Histoire, בְּרִיסֵל, בֶּלְגִּיָּה
בֻּבַּת קְלָלָה מִצְרִית וּבָהּ הָאִזְכּוּר הָרִאשׁוֹן שֶׁל יְרוּשָׁלַיִם, בִּשְׁנַת אֶלֶף שְׁמוֹנֶה מֵאוֹת לִפְנֵי הַסְּפִירָה בְּקֵרוּב
Abram Meets the King of Jerusalem, Genesis 14:18-19
And King Melchizedek of [Jeru]Salem brought out bread and wine; he was a priest of G-d Most High. He blessed him, saying, “Blessed be Abram of G-d Most High, Creator of heaven and earth.”
Execration Doll Inscription:
“The Ruler of Jerusalem Setj-’Anu, and all the retainers who are with him…”
Here is a picture of an Egyptian Execration or “Curse” Doll
that contains the First Mention of Jerusalem, circa. 1800 BCE
The Inscription mentions a curse on the king of Jerusalem:
“The Ruler of Rushalimum, Setj-’Anu, and all the
retainers who are with him…”
In Genesis, we read the account of Abram meeting the King of
Jerusalem, which at that time was referred to as Salem or in Hebrew “Shalem”.
Genesis 14:18-19
מֵאַבְרָם לְאַבְרָהָם
Genesis 17:1-5
When Abram was ninety-nine years old the L-RD appeared to Abram and said to him, “I am El Shaddai. Walk in my ways and be blameless. I will establish My covenant between Me and you, and I will make you exceedingly numerous.” Abram threw himself on his face; and G-d spoke to him further, “As for me, this is My covenant with you: You shall be the father of a multitude of nations. And you shall no longer be called Abram, but your name shall be Abraham, for I make you the father of a multitude of nations."
Our story now continues through the masterful Biblical
renditions of one of the greatest visual artists in history, Rembrandt van
Rijn.
G-d changes Abram’s name to Abraham Genesis 17:1-5
When Abram was ninety-nine years old the L-RD
appeared to Abram and said to him, “I am El Shaddai. Walk in my ways and be blameless. I will establish My covenant between Me and
you, and I will make you exceedingly numerous. ” Abram threw himself on his face; and G-d
spoke to him further, “As for me, this is My covenant with you: You shall be
the father of a multitude of nations. And you shall no longer be called Abram,
but your name shall be Abraham, for I make you the father of a multitude of
nations.
אֱלוֹקִים כּוֹרֵת אֶת בְּרִיתוֹ עִם אַבְרָהָם מֵאֵת רֶמְבְּרַנְדְּטאֹסֶף
פְרִיק, נְיוּ יוֹרְק
Genesis 18:1-2, 10
The LORD appeared to him (Abraham)… Looking up, he saw three figures standing near him.…. Then one said, “I will return to you next year, and your wife Sarah shall have a son!”
Sample text. Click to select the Text Element.
בֵּית הַמְּכִירוֹת הַפֻּמְבִּיּוֹת סוֹתְבִיס, אַלְפַּיִם עֶשְׂרִים
אַבְרָהָם וְיִצְחָק
מֵאֵת רֶמְבְּרַנְדְּט
Genesis 22:6
Abraham took the wood for the burnt offering and put it on his son Isaac. He himself took the firestone and the knife; and the two walked off together.
One of the most challenging stories in the Bible, known as
the Akeida, the binding of Isaac, is that of G-d testing Abraham, telling him to
offer his beloved son. Abraham did not hesitate and rose early the next
morning.
Genesis 22:6
Abraham took the wood for the burnt offering and
put it on his son Isaac. He himself took the firestone and the knife; and the
two walked off together.
אֹסֶף שֶׁל ג'וֹרְג' בְּלוּמֶנְטָל
מוּזֵאוֹן הַהֶרְמִיטָז', סֵנְט פֵּטֶרְסְבּוּרג
מַלְאָךְ מוֹנֵעַ אֶת הַקְרָבַת יִצְחָק
מֵאֵת רֶמְבְּרַנְדְּט
בְּרֵאשִׁית כ"ב:י'-י"ב
וַיִּשְׁלַ֤ח אַבְרָהָם֙ אֶת-יָד֔וֹ וַיִּקַּ֖ח אֶת-הַמַּֽאֲכֶ֑לֶת לִשְׁחֹ֖ט אֶת-בְּנֽוֹ: וַיִּקְרָ֨א אֵלָ֜יו מַלְאַ֤ךְ ה' מִן-הַשָּׁמַ֔יִם... "אַל-תִּשְׁלַ֤ח יָֽדְךָ֙ אֶל-הַנַּ֔עַר"
The Bible states that an angel intervened a moment before Abraham
would complete the offering.
Genesis 22:10-12 And Abraham picked up the knife to slay his son.
Then an angel of the L-RD called him from heaven … "Do not raise your hand
against the boy."
אַבְרָהָם רוֹכֵשׁ אֶת מְעָרַת הַמַּכְפֵּלָה
בְּרֵאשִׁית כ"ג:י"ט
וְאַֽחֲרֵי-כֵן֩ קָבַ֨ר אַבְרָהָ֜ם אֶת-שָׂרָ֣ה אִשְׁתּ֗וֹ אֶל-מְעָרַ֞ת שְׂדֵ֧ה הַמַּכְפֵּלָ֛ה עַל-פְּנֵ֥י מַמְרֵ֖א הִ֣וא חֶבְר֑וֹן בְּאֶ֖רֶץ כְּנָֽעַן:
הוֹרְדּוּס הַגָּדוֹל (שְׁלוֹשִׁים וְשֶׁבַע עַד אַרְבַּע לִפְנֵי הַסְּפִירָה) בָּנָה מִתְחָם עֲנָק מֵעַל הַמְּעָרָה. הַמִּבְנֶה שֻׁחְזַר כְּמִסְגָּד בַּתְּקוּפָה הַעֲרָבִית בִּשְׁנַת שֵׁשׁ מֵאוֹת שְׁלוֹשִׁים וְשֶׁבַע לַסְּפִירָה.
During these events, Sarah, Abraham’s beloved wife had
passed. Abraham legally and contractually purchased the estate in which Sarah
was to be buried.
Genesis 23:19
And then Abraham buried his wife Sarah in the cave of the
field of Machpelah east of Mamre --now Hebron--in the land of Canaan.
Machpelah comes from the root word ‘Kefel” which means to
multiply or double, referring to the three couples buried there. The site would
ultimately become the burial place for the three patriarchs and three of the
four matriarchs of the nation of Israel. Tradition also places it as the burial
place of Adam and Eve.
Herod the Great who reigned from 37-4 BCE built a mighty
enclosure upon the cave. The building was later reconstructed as a mosque in
the Arab period of 637 CE.
צִלּוּם: אַנָהרִינַה קְרַיְזְמָן
הַמּוּזֵאוֹן הַבְּרִיטִי, לוֹנְדוֹן
עֵשַׁיו מוֹכֵר אֶת בְּכוֹרָתוֹ לְיַעֲקֹב
מֵאֵת רֶמְבְּרַנְדְּט
Genesis 25:33
But Jacob said, "Swear to me first." So he (Esau) swore to him, and sold his birthright to Jacob.
Isaac and Rebecca had twins. Esau born first sold his birthright
to Jacob his younger brother.
Genesis 25:33
But Jacob said, "Swear to me first." So,
he (Esau) swore to him and sold his birthright to Jacob.
Genesis 28:12
He (Jacob) had a dream; a stairway was set on the ground and its top reached to the sky, and messengers of G-d were going up and down on it.
After Jacob received the blessing of the firstborn from his
father Isaac, he had to flee from the wrath of his brother Esau to Haran.
On his way, he encountered a special place and decided to
sleep there for the night.
That night he had a dream of a ladder where angels were ascending
and descending between heaven and earth.
The Torah relates the story in Genesis 28:12
He had a dream; a ladder was set on the earth and its top
reached heaven, and angels of G-d were ascending and descending on it.
מוּזֵאוֹן מֶטְרוֹפּוֹלִיטָן, נְיוּ יוֹרְק
יַעֲקֹב נֶאֱבָק עִם הַמַּלְאָךְ מֵאֵת רֶמְבְּרַנְדְּט ג'מלדגלרי, בֶּרְלִין
Sample text. Click to select the Text Element.
יַעֲקֹב הוֹפֵךְ לְ"יִשְׂרָאֵל"
בְּרֵאשִׁית ל"ב:כ"ה, כ"ט
וַיִּוָּתֵ֥ר יַֽעֲקֹ֖ב לְבַדּ֑וֹ וַיֵּֽאָבֵ֥ק אִישׁ֙ (מַלְאָךְ) עִמּ֔וֹ עַ֖ד עֲל֥וֹת הַשָּֽׁחַר... וַיֹּ֗אמֶר (הַמַּלְאָךְ) "לֹ֤א יַֽעֲקֹב֙ יֵֽאָמֵ֥ר עוֹד֙ שִׁמְךָ֔ כִּ֖י אִם-יִשְׂרָאֵ֑ל כִּֽי-שָׂרִ֧יתָ עִם-אֱלֹקים וְעִם-אֲנָשִׁ֖ים וַתּוּכָֽל".
חַרְפּוּשִׁית זוֹ נִמְצְאָה בְּקִרְבַת הָעִיר חֵיפָה, יִשְׂרָאֵל, וּמְתֹאֲרֶכֶת לַמֵּאָה הַשְּׁמוֹנֶה עֶשְׂרֵה לִפְנֵי הַסְּפִירָה. כַּנִּרְאֶה שִׁמְּשָׁה לַחֲתִימָה עַל מְגִלּוֹת הַפַּפִּירוּס אוֹ כְּתַכְשִׁיט – וְחוֹשְׁבִים שֶׁהָיְתָה שַׁיֶּכֶת לְמֶלֶךְ כְּנַעֲנִי בְּשֵׁם יַעֲקֹב. בִּכְתַב הַחַרְטֻמִּים בַּחַרְפּוּשִׁית כָּתוּב Y'qb-HR הָאִיּוּת הַמִּצְרִי שֶׁל הַשֵּׁם הַשֵּׁמִי Yaqub(יַעֲקֹב).
In this picture is the Jacob Scarab Seal, Circa 1730 BCE.
Found near Haifa, Israel, and dating back to the 18th
century BCE, this scarab that was probably used to seal papyrus scrolls or as a
piece of jewellery—is thought to have belonged to a Canaanite king named
Jacob.
The hieroglyphs in the scarab
spell out Y’qb-HR, the Egyptian transliteration of the Semitic Yaqub (Jacob) or
Yaakov in Hebrew.
Abraham, Isaac, and Jacob were considered kings and
their sons’ princes by all the inhabitants of the land.
רָשׁוּת הָעַתִּיקוֹת בְּיִשְׂרָאֵל
בְּנֵי יַעֲקֹב
Genesis 35:22-26
Jacob had twelve sons:
The sons of Leah:
Reuben the firstborn of Jacob,
Simeon, Levi, Judah, Issachar and Zebulun.
The sons of Rachel:
Joseph and Benjamin.
The sons of Rachel’s servant Bilhah:
Dan and Naphtali.
The sons of Leah’s servant Zilpah:
Gad and Asher.
Sample text. Click to select the Text Element.
אֹסֶף שֶׁל ג'וֹרְג' בְּלוּמֶנְטָל
יוֹסֵף מְסַפֵּר אֶת חֲלוֹמוֹתָיו לְאֶחָיו
מֵאֵת רֶמְבְּרַנְדְּט
בְּרֵאשִׁית ל"ז:ה-ז'
וַיַּֽחֲלֹ֤ם יוֹסֵף֙ חֲל֔וֹם וַיַּגֵּ֖ד לְאֶחָ֑יו וַיּוֹסִ֥פוּ ע֖וֹד שְׂנֹ֥א אֹתֽוֹ: וַיֹּ֖אמֶר אֲלֵיהֶ֑ם שִׁמְעוּ-נָ֕א הַֽחֲל֥וֹם הַזֶּ֖ה אֲשֶׁ֥ר חָלָֽמְתִּי: וְ֠הִנֵּ֠ה אֲנַ֜חְנוּ מְאַלְּמִ֤ים אֲלֻמִּים֙ בְּת֣וֹךְ הַשָּׂדֶ֔ה וְהִנֵּ֛ה קָ֥מָה אֲלֻמָּתִ֖י וְגַם-נִצָּ֑בָה וְהִנֵּ֤ה תְסֻבֶּ֨ינָה֙ אֲלֻמֹּ֣תֵיכֶ֔ם וַתִּשְׁתַּֽחֲוֶ֖יןָ לַֽאֲלֻמָּתִֽי.
Joseph, Jacob’s beloved son from Rachel, had divine dreams
indicating his future reign in Egypt. Sharing these dreams, however, stirred
animosity between his brothers.
Genesis 37:5-7
Once Joseph had a dream which he told his brothers;
and they hated him even more. He said to them, "Hear this dream which I have
dreamed: There we were binding sheaves in the field, and suddenly my sheaf
stood up and remained upright; then your sheaves gathered around and bowed low
to my sheaf."
יוֹסֵף נִמְכַּר עַל יְדֵי אֶחָיו
מֵאֵת רֶמְבְּרַנְדְּט
בְּרֵאשִׁית ל"ז:כ"ח
וַיַּֽעַבְרוּ֩ אֲנָשִׁ֨ים מִדְיָנִ֜ים סֹֽחֲרִ֗ים וַֽיִּמְשְׁכוּ֙ (אֶחָיו) וַיַּֽעֲל֤וּ אֶת-יוֹסֵף֙ מִן-הַבּ֔וֹר וַיִּמְכְּר֧וּ אֶת-יוֹסֵ֛ף לַיִּשְׁמְעֵאלִ֖ים בְּעֶשְׂרִ֣ים כָּ֑סֶף וַיָּבִ֥יאוּ אֶת-יוֹסֵ֖ף מִצְרָֽיְמָה
The brothers devised a plan to get rid of Joseph. They
ultimately sold him as a slave.
Genesis 37:28
When Midianite traders passed by, they pulled
Joseph out of the pit. They sold Joseph for twenty pieces of silver to the
Ishmaelites, who brought Joseph to Egypt.
Staatlichen מוּזֵאוֹן, בֶּרְלִין
מוּזֵאוֹן מֶטְרוֹפּוֹלִיטָן לְאָמָּנוּת, נְיוּ יוֹרְק
Genesis 37:32-33
They sent the coat of many colors to their father and said, "We found this. Examine it to see whether it is your son’s coat or not."
His father recognized it and said, "It is my son’s coat! A vicious animal has devoured him. Joseph has surely been torn to pieces!"
The brothers took Joseph’s coat that Jacob gave him, tore it,
and dipped it in blood to make it look like he was devoured by a wild animal.
Genesis 37:32-33
They sent the coat of many colors to their father and
said, "We found this. Examine it to see whether it is your son’s coat or
not."His father recognized it and said, "It is my
son’s coat! A vicious animal has devoured him. Joseph has surely been torn to
pieces!"
בְּרֵאשִׁית ל"ז:ל"ו, ל"ט:י"ט-כ'
וְהַ֨מְּדָנִ֔ים מָֽכְר֥וּ אֹת֖וֹ אֶל-מִצְרָ֑יִם לְפֽוֹטִיפַר֙ סְרִ֣יס פַּרְעֹ֔ה שַׂ֖ר הַטַּבָּחִֽים... וַיְהִי֩ כִשְׁמֹ֨עַ (פּוֹטִיפַר) אֲדֹנָ֜יו אֶת-דִּבְרֵ֣י אִשְׁתּ֗וֹ אֲשֶׁ֨ר דִּבְּרָ֤ה אֵלָיו֙ לֵאמֹ֔ר כַּדְּבָרִ֣ים הָאֵ֔לֶּה עָ֥שָׂה לִ֖י עַבְדֶּ֑ךָ וַיִּ֖חַר אַפּֽוֹ: וַיִּקַּח֩ אֲדֹנֵ֨י יוֹסֵ֜ף אֹת֗וֹ וַֽיִּתְּנֵ֨הוּ֙ אֶל-בֵּ֣ית הַסֹּ֔הַר מְק֕וֹם אֲשֶׁר אֲסִירֵ֥י הַמֶּ֖לֶךְ אֲסוּרִ֑ים ...
Sample text. Click to select the Text Element.
Gemäldegalerie der Staatlichen מוּזֵאוֹן, בֶּרְלִין
מוּזֵאוֹן גִּטִּי, לוֹס אַנְגֵּ'לֶס
Genesis 41:11-14
"One night both the chief baker and I had dreams, and each dream had its own meaning. Now a young Hebrew (Joseph) was there with us. We told him our dreams and he interpreted them for us. And it happened to us just as he had interpreted…”
So Pharaoh sent for Joseph, who was quickly brought out of the dungeon.
In prison, Joseph encountered two of Pharoah’s ministers,
the head butler and chief baker, who were imprisoned for wrongdoing.
He interpreted their dreams with great accuracy.
Genesis 41:11-14
"One night both the chief baker and I had dreams,
and each dream had its own meaning. Now a young Hebrew was there with us. We
told him our dreams and he interpreted them for us. And it happened to us just
as he had interpreted…”
So, Pharaoh sent for Joseph, who was quickly
brought out of the dungeon.
יוֹסֵף מוּל פַּרְעֹה מֵאֵת רֶמְבְּרַנְדְּט
Genesis 41:15-16
And Pharaoh said to Joseph, I have had a dream, but no one can interpret it. Now I have heard it said of you that for you to hear a dream is to tell its meaning." Joseph answered Pharaoh, saying, "Not I! G-d will see to Pharaoh’s welfare.”
Pharaoh had disturbing dreams which none of his advisers or
magicians could interpret. Two years later, the Butler who was released from
prison, remembered Joseph and he was brought before Pharoah.
Genesis 41:15-16
And Pharaoh said to Joseph, I have had a dream, but
no one can interpret it. Now I have heard it said of you that for you to hear a
dream is to tell its meaning." Joseph answered Pharaoh, saying, "Not
I! G-d will answer to Pharaoh’s welfare.
הַמּוּזֵאוֹן הַלְּאֻמִּי וְהַגָּלֶרְיוֹת שֶׁל קָאפּוֹדִימוֹנְטֶה, נָאפּוֹלִי
Genesis 41:26-27
“The seven healthy cows are seven years, and the seven healthy ears are seven years; it is the same dream.
The seven lean and ugly cows that followed are seven years, as are also the seven empty ears scorched by the east wind; they are seven years of famine.”
Painting from the tomb of Nefertari, Thebes, Egypt
Sample text. Click to select the Text Element.
יוֹסֵף מְנַבֵּא אֶת הָרָעָב
Genesis 41:49
Thus Joseph stored up grain in great abundance like the sand of the sea, until he stopped measuring it, for it was beyond measure.
Not only did Joseph interpret the dream, but he also
expertly advised Pharoah on how to prepare for the coming famine.
Genesis 41:49
Thus, Joseph stored up grain in great abundance like the
sand of the sea, until he stopped measuring it, for it was beyond measure.
In front of you is a picture of an Egyptian Model
Granary from the Tomb of Meketre.
דֶּגֶם אָסָם מִצְרִי מִקִּבְרוֹ שֶׁל מק-טר, מוּזֵאוֹן הַמֶּטְרוֹפּוֹלִין לְאָמָּנוּת
Prophecy of Neferti, c. 1550 BCE
Papyrus Hermitage 1116B
“The rivers of Egypt are empty, so that the water is crossed on foot… The land is diminished, but its administrators are many; bare, but its taxes are great; little in grain, but the measure is large”
רָעָב בְּמִצְרַיִם
בְּרֵאשִׁית מ"א:נ"ו-נ"ז
וְהָֽרָעָ֣ב הָיָ֔ה עַ֖ל כָּל-פְּנֵ֣י הָאָ֑רֶץ וַיִּפְתַּ֨ח יוֹסֵ֜ף אֶת-כָּל-אֲשֶׁ֤ר בָּהֶם֙ וַיִּשְׁבֹּ֣ר לְמִצְרַ֔יִם וַיֶּֽחֱזַ֥ק הָֽרָעָ֖ב בְּאֶ֥רֶץ מִצְרָֽיִם: וְכָל-הָאָ֨רֶץ֙ בָּ֣אוּ מִצְרַ֔יְמָה לִשְׁבֹּ֖ר אֶל-יוֹסֵ֑ף כִּֽי-חָזַ֥ק הָֽרָעָ֖ב בְּכָל-הָאָֽרֶץ.
The famine in Egypt
In this picture is a section of the Prophecy of Nefertiti,
circa 1550 BCE, as found in the 18th Dynasty hieratic manuscript, the Papyrus
St. Petersburg 1116B
“The rivers of Egypt are empty so that the water is
crossed on foot… The land is diminished, but its administrators are many; bare,
but its taxes are great; little in grain, but the measure is large”.
The Bible relates the story of the famine in Genesis
41:56-57 Accordingly, when the famine became severe in the land of
Egypt, Joseph laid open all that was within, and rationed out grain to the
Egyptians. The famine, however, spread over the whole world.So all the world came to Joseph in Egypt to procure
rations, for the famine had become severe throughout the world.
Genesis 43:13-14
“Take your brother too; and go back at once to the man.
And may El Shaddai dispose the man to mercy toward you, that he may release to you your other brother, as well as Benjamin. As for me, if I am to be bereaved, I shall be bereaved.”
Sample text. Click to select the Text Element.
יוֹסֵף מִתְגַּלֶּה לְאֶחָיו
מֵאֵת רֶמְבְּרַנְדְּט
בְּרֵאשִׁית מ"ה:ד'
וַיֹּ֨אמֶר יוֹסֵ֧ף אֶל־אֶחָ֛יו גְּשׁוּ־נָ֥א אֵלַ֖י וַיִּגָּ֑שׁוּ וַיֹּ֗אמֶר אֲנִי֙ יוֹסֵ֣ף אֲחִיכֶ֔ם אֲשֶׁר־מְכַרְתֶּ֥ם אֹתִ֖י מִצְרָֽיְמָה:
In a very emotional exchange, Joseph finally revealed
himself to his brothers, recounting his story.
Genesis 45:4
Then Joseph said to his brothers, "Come
forward to me." And when they came forward, he said, "I am your
brother Joseph, he whom you sold into Egypt.”
הַלוּבְר, פָּרִיז
רֶמְבְּרַנְדְּט
בְּרֵאשִׁית מ"ה:כ"ה-כ"ח
וַיַּֽעֲל֖וּ מִמִּצְרָ֑יִם וַיָּבֹ֨אוּ֙ אֶ֣רֶץ כְּנַ֔עַן אֶל־יַֽעֲקֹ֖ב אֲבִיהֶֽם: וַיַּגִּ֨דוּ ל֜וֹ לֵאמֹ֗ר ע֚וֹד יוֹסֵ֣ף חַ֔י וְכִי־ה֥וּא משֵׁ֖ל בְּכָל־אֶ֣רֶץ מִצְרָ֑יִם וַיָּ֣פָג לִבּ֔וֹ כִּ֥י לֹא־הֶֽאֱמִ֖ין לָהֶֽם: וַיְדַבְּר֣וּ אֵלָ֗יו אֵ֣ת כָּל־דִּבְרֵ֤י יוֹסֵף֙ אֲשֶׁ֣ר דִּבֶּ֣ר אֲלֵהֶ֔ם וַיַּרְא֙ אֶת־הָ֣עֲגָל֔וֹת אֲשֶׁר־שָׁלַ֥ח יוֹסֵ֖ף לָשֵׂ֣את אֹת֑וֹ וַתְּחִ֕י ר֖וּחַ יַֽעֲקֹ֥ב אֲבִיהֶֽם: וַיֹּ֨אמֶר֙ יִשְׂרָאֵ֔ל רַ֛ב עֽוֹד־יוֹסֵ֥ף בְּנִ֖י חָ֑י אֵֽלְכָ֥ה וְאֶרְאֶ֖נּוּ בְּטֶ֥רֶם אָמֽוּת.
The brothers speedily brought home the news to their father
Jacob, reviving his spirit.
Genesis 45:25-28
They went up from Egypt and came to their father Jacob in
the land of Canaan. And they told him,
“Joseph is still alive; yes, he is ruler over the whole land of Egypt.” His
heart went numb, for he did not believe them. But when they recounted all that Joseph had said to
them, and when he saw the wagons that Joseph had sent to transport him, the
spirit of their father Jacob revived.
"Enough!" said Israel. "My
son Joseph is still alive! I must go and see him before I die."
בְּרֵאשִׁית מ"ח: כ
'וַיְבָ֨רֲכֵ֜ם בַּיּ֣וֹם הַהוּא֘ לֵאמוֹר֒ בְּךָ֗ יְבָרֵ֤ךְ יִשְׂרָאֵל֙ לֵאמֹ֔ר יְשִֽׂמְךָ֣ אֱלֹקים כְּאֶפְרַ֖יִם וְכִמְנַשֶּׁ֑ה וַיָּ֥שֶׂם אֶת־אֶפְרַ֖יִם לִפְנֵ֥י מְנַשֶּֽׁה:
Jacob lived joyfully and in peace for another 17 years in
the land of Egypt. Before he passed, he gathered his sons and blessed them. He
also blessed Joseph’s sons as his own.
Genesis 48:20
So that day Jacob blessed them and said:“By you, shall Israel pronounce this blessing: ‘May G-d
make you like Ephraim and Manasseh.’”
Sample text. Click to select the Text Element.
Thutmose I led the conquest of Canaan, and went as far north as the border between the Hittite Empire (Turkey) and Syria.
Thutmose I and His Mother Seniseneb, Metropolitan Museum of Art, New York
Sample text. Click to select the Text Element.
פַּרְעֹה בִּכְנַעַן:
הַסִּפּוּר שֶׁלֹּא סֻפַּר אֶלֶף חֲמֵשׁ מֵאוֹת עַד אֶלֶף מֵאָה וַחֲמִשִּׁים לִפְנֵי הַסְּפִירָה
Egypt dominated Canaan between 1500-1150 BC. This virtual exhibition presents archaeological remains that show the relationship between Canaan and Egypt.
Pharaoh in Canaan:
The Untold Story
1500-1150 BCE
This virtual exhibition presents archaeological
remains that show the relationship between Canaan and Egypt.
Click the button
to view the Virtual tour by Ardon Bar-Hama and the Israel Antiquities Authority
in the Israel Museum
סִיּוּר וִירְטוּאָלִי מֵאֵת אַרְדּוֹן בַּר-חֵמָאמוּזֵאוֹן יִשְׂרָאֵל / רָשׁוּת הָעַתִּיקוֹת
וִיקִישִׁיתוֹף
תַּבְלִיט בַּמִּקְדָּשׁ כָּרְנָכּ בְּמִצְרַיִם, הַמַּרְאֶה אֶת פַּרְעֹה מִצְרַיִם תְּחוּתְמֶס הַשְּׁלִישִׁי (שָׁלַט בַּשָּׁנִים אֶלֶף אַרְבַּע מֵאוֹת שִׁבְעִים וְתֵשַׁע עַד אֶלֶף אַרְבַּע מֵאוֹת עֶשְׂרִים וְחָמֵשׁ לִפְנֵי הַסְּפִירָה) הוֹרֵג שְׁבוּיִים כְּנַעֲנִים מִקְּרָב מְגִדּוֹ (אַרְמָגֵדוֹן).
In this picture is a relief in the Temple of Karnak in Egypt showing Egyptian Pharaoh Thutmose III who reigned from 1479 – 1425 BCE, slaying Canaanite captives from the Battle of Megiddo.
מוּזֵאוֹן Vorderasiatisches, בֶּרְלִין
מִכְתָּב אֶל-עָמַרְנָה מִסְפַּר מָאתַיִם שְׁמוֹנִים וְשֶׁבַע
בְּמִכְתָּב זֶה שֶׁשָּׁלַח מוֹשֵׁל יְרוּשָׁלַיִם הַכְּנַעֲנִי לְפַרְעֹה מֶלֶךְ מִצְרַיִם נִכְתַּב: "מֵאַחַר וְהַמֶּלֶךְ הִנִּיחַ אֶת שְׁמוֹ בִּירוּשָׁלַיִם לְעוֹלְמֵי עַד; הוּא אֵינוֹ יָכוֹל לִנְטֹשׁ אוֹתָהּ – אֶרֶץ יְרוּשָׁלַיִם".
Sample text. Click to select the Text Element.
Exodus 1:1-7
These are the names of the sons of Israel who went to Egypt with Jacob, each with his family:
Reuben, Simeon, Levi, and Judah; Issachar, Zebulun, and Benjamin;
Dan and Naphtali; Gad and Asher.
The descendants of Jacob numbered seventy in all, including Joseph, who was already in Egypt.
Now Joseph and all his brothers and all that generation died, but the Israelites were fruitful and increased rapidly; they multiplied and became exceedingly numerous, so that the land was filled with them.
Sample text. Click to select the Text Element.
הַמִּשְׁכָּן בְּשִׁילֹה, אֲגַף מוֹרֶשֶׁת בְּמִשְׂרַד רֹאשׁ מֶמְשֶׁלֶת יִשְׂרָאֵל
created with
WordPress Website Builder .